Violence is. And we all seek answers. Elizabeth Drescher has written an engaging piece on religious violence.
She ends by saying:
“I can’t speak for other world religions. But, as a Christian and as an American, I can insist that it is time for Christians to begin living actively within this tradition of nonviolent peacemaking again. It is time for Christian churches—all of them—to start speaking and acting out of a zeal for justice and peace more than out of a desire for personal comfort as though that counted for spiritual meaning. It is time, that is, for Christian churches to atone for their own role in the culture of violence within which we all suffer by standing actively against it week upon week upon week in the pulpit and on the street.”
I find Drescher’s article well founded and timely. In the wake of a difficult week for Americans abroad, she both asks and answers difficult questions.
While I am slowly working through revisions for my forthcoming book, Peacemaking: A Story of Redemption, I ask the same question that Drescher begins with: Why is it so hard for Christians to understand the logic of nonviolence in their own traditions?